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1994-08-20
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11250
* shalt not.
# 6:2 Ex 20:15,17 22:1,7,10-12 De 5:19 Jer 6:13 7:9-11
# Zec 5:3,4 8:16,17 1Co 6:8-10 Eph 4:28
* lie one.
# 1Ki 13:18 Ps 101:7 116:11 Jer 9:3-5 Ac 5:3,4 Ro 3:4 Eph 4:25
# Col 3:9 1Ti 1:10 Re 21:8
11251
* ye shall.
# 6:3 Ex 20:7 De 5:11 Ps 15:4 Jer 4:2 7:9 Zec 5:4 Mal 3:5
# Mt 5:33,34 Jas 5:12
* profane.
# 18:21 24:11,15,16 Eze 36:20-23
11252
* shalt not.
# Pr 20:10 22:22 Jer 22:3 Eze 22:29 Mr 10:19 Lu 3:13 1Th 4:6
* the wages.
# De 24:14,15 Job 31:39 Jer 22:13 Mal 3:5 Jas 5:4
11253
* not curse.
# De 27:18 Ro 12:14 14:13 1Co 8:8-13 10:32 Re 2:14
* fear.
# 32 25:17 Ge 42:18 Ne 5:15 1Pe 1:17 2:17
11254
# 35 Ex 18:21 23:2 23:2,3,7,8 De 1:17 16:19 25:13-16 27:19
# 2Ch 19:6,7 Ps 82:2 Pr 18:5 24:23 Jas 2:6-9
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* tale-bearer.
# Ex 23:1 Ps 15:3 Pr 11:13 20:19 Jer 6:28 9:4 Eze 22:9 1Ti 3:11
# 2Ti 3:3 Tit 2:3 1Pe 2:1
* stand.
# Ex 20:16 23:1,7 1Ki 21:10-13 Mt 26:60,61 27:4 Ac 6:11-13
# Ac 24:4-9
11256
* hate.
# Ge 27:41 Pr 26:24-26 1Jo 2:9,11 3:12-15
* rebuke.
# Ps 141:5 Pr 9:8 27:5,6 Mt 18:15-17 Lu 17:3 Ga 2:11-14 6:1
# Eph 5:11 1Ti 5:20 2Ti 4:2 Tit 1:13 2:15
* and not suffer sin upon him. or, that thou bear not sin for
him.
# Ro 1:32 1Co 5:2 1Ti 5:22 2Jo 1:10,11
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* not avenge.
# Ex 23:4,5 De 32:25 2Sa 13:22,28 Pr 20:22 Mt 5:43,44
# Ro 12:17,19 13:4 Ga 5:20 Eph 4:31 Col 3:8 1Pe 2:1
* thou shalt.
# Mt 5:43 19:19 22:39,40 Mr 12:31-34 Lu 10:27-37 Ro 13:9
# Ga 5:14 Jas 2:8
11258
* thy cattle gender.
These practices might have been considered as altering the
original constitution of God in creation; and this is the
view which the Jews, and also Josephus and Philo, take of the
subject. There were, probably, also both moral and political
reasons for these prohibitions. With respect to heterogenous
mixtures among cattle, it was probably forbidden, to prevent
excitements to the abominations condemned in the preceding
chapter. As to seeds, in many cases, it would be highly
improper to sow different kinds in the same plot of ground.
If oats and wheat, for instance, were sown together, the
latter would be injured, and the former ruined. This
prohibition may therefore be regarded as a prudential
agricultural maxim. As to different kinds of garments, the
prohibition might be intended against pride and vanity in
clothing.
# Ge 36:24 2Sa 13:29 18:9 1Ki 1:33 Ezr 2:66
* mingled.
# De 22:9-11 Mt 9:16,17 Ro 11:6 2Co 6:14-17 Ga 3:9-11
11259
* betrothed to an husband. or, abused by any. Heb. reproached
by, or, for man. she shall be scourged. or, they. Heb.
there shall be a scourging. they shall.
# Ex 21:20,21 De 22:23,24
11260
# 5:1-6:7
11261
* and the sin.
# 4:20,26
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* And when.
# 14:34
* uncircumcised.
# 12:3 22:27 Ex 6:12,30 22:29,30 Jer 6:10 9:25,26 Ac 7:51
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* all the.
# Nu 18:12,13 De 12:17,18 14:28,29 18:4 Pr 3:9
* holy to praise the Lord withal. Heb. holiness of praises to
the Lord.
11264
# 26:3,4 Pr 3:9,10 Ec 11:1,2 Hag 1:4-6,9-11 2:18,19 Mal 3:8-10
11265
* with the blood.
# 3:17 7:26 17:10-14 De 12:23
* use.
# Ex 7:11 8:7 1Sa 15:23 Jer 10:2 Da 2:10 Mal 3:5
* nor.
# De 18:10-14 2Ki 17:17 21:6 2Ch 33:6
11266
# 21:5 Isa 15:2 Jer 16:6 48:37 Eze 7:18 44:20
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* cuttings.
# 21:5 De 14:1 1Ki 18:28 Jer 16:6 48:37 Mr 5:5
* print.
# Re 13:16,17 14:9,11 15:2 16:2 19:20 20:4
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* prostitute. Heb. profane. to cause.
# 21:7 De 23:17 Ho 4:12-14 1Co 6:15
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* keep.
# 3 26:2
* reverence.
# 10:3 15:31 16:2 Ge 28:16,17 2Ch 33:7 36:14 Ps 89:7 Ec 5:1
# Eze 9:6 Mt 21:13 Joh 2:15,16 2Co 6:16 1Pe 4:17
11270
# 26 20:6,7,27 Ex 22:18 De 18:10-14 1Sa 28:3,7-9 2Ki 17:17
# 2Ki 21:6 1Ch 10:13 2Ch 33:6 Isa 8:19 29:4 47:13 Ac 8:11
# Ac 13:6-8 16:16-18 19:19,20 Ga 5:20 Re 21:8
11271
# 14 1Ki 2:19 Job 32:4,6 Pr 16:31 20:29 Isa 3:5 La 5:12 Ro 13:7
# 1Ti 5:1 1Pe 2:17
11272
* And if.
# Ex 22:21 23:9 De 10:18,19 24:14 Mal 3:5
* vex him. or, oppress him.
# Jer 7:6 Eze 22:7,29
11273
# 18 Ex 12:48,49 De 10:19 Mt 5:43
11274
* no unrighteousness.
# 15
* in meteyard.
# De 25:13,15 Pr 11:1 16:11 20:10 Eze 22:12,13 Am 8:5,6 Mic 6:1
# Mt 7:2
11275
* Just balances.
# Pr 11:1
* weights. Heb. stones. I am. See on
# Ex 20:2
11276
# 18:4,5 De 4:1,2,5,6 5:1 6:1,2 8:1 Ps 119:4,34 1Jo 3:22,23
11277
1 Of him that gives of his seed to Moloch.
4 Of him that favours such an one.
6 Of going to wizards.
7 Of sanctification.
9 Of him that curses his parents.
10 Of adultery.
11 Of incest.
13 Of sodomy.
15 Of bestiality.
18 Of uncleanness.
22 Obedience is required with holiness.
27 Wizards must be put to death.
# 1
11278
* Whosoever.
# 17:8,13,15
* giveth.
# 18:21 De 12:31 18:10 2Ki 17:17 23:10 2Ch 28:3 33:6 Ps 106:38
# Isa 57:5,6 Jer 7:31 32:35 Eze 16:20,21 20:26,31 23:37,39
# Ac 7:43
* Moloch. Molech.
The Rabbins describe this idol as made of brass sitting upon
a throne of the same metal, in the form of a man, with the
head of a calf, adorned with a royal crown, and his arms
extended as if to embrace any one. When they offered any
children to him, they heated the statue by a great fire
kindled within, and the victim was put into his arms, and
thus consumed. Others relate, that the idol, which was
hollow, was divided into seven compartments within; in one of
which they put flour, in the second turtles, in the third a
ewe, in the fourth a ram, in the fifth a calf, in the sixth
an ox, and the seventh a child; which were all burnt
together by heating the statue inside. The account which
Diodorus (l. xx.) gives of the statue of Saturn, to which the
Carthaginians, descendants of the Canaanites, sacrificed
their children, is very similar. For they had a brazen
stature of Saturn, stretching out his hands towards the
ground, in such a manner that the children placed within them
tumbled down into a pit full of fire. To this account Milton
alludes, in Paradise Lost, B. 1. 392.
* the people.
# 27 24:14,23 Nu 15:35,36 De 13:10,11 17:5-7 21:21 Ac 7:58,59
11279
* I will set.
# 17:10 1Pe 3:12
* to defile.
# Nu 19:20 Eze 5:11 23:38,39
* profane.
# 18:21 Eze 20:39 2Co 6:16
11280
* hide.
# Ac 17:30
* and kill.
# De 13:8 17:2-5 Jos 7:12 1Sa 3:13,14 1Ki 20:42 Re 2:14
11281
* I will.
# 17:10
* against his.
# Ex 20:5 Jer 32:28-35,39
* whoring.
# 17:7 Ps 106:39 Jer 3:2 Ho 2:5,13
11282
* familiar.
# 27 19:26,31 De 18:10-14 Isa 8:19
* go.
# Ex 34:15,16 Nu 15:39 Ps 73:27 Eze 6:9 Ho 4:12
* cut him.
# 1Ch 10:13,14
In the days of Moses, superstition was almost the {sensus
communis} of the human race, which then made severe
punishment necessary: by means of the Christian dispensation
such errors are now exploded, the cultivation of philosophy
and natural history having harmonised and contributed their
feebler share of light, so that we no longer have to deplore
mischiefs occasioned by the silly curiosity attempting to
unfold future events.
11283
# 11:44 19:2 Eph 1:4 Phm 2:12,13 Col 3:12 1Th 4:3,7 Heb 12:14
# 1Pe 1:15,16
11284
* And ye.
# 18:4,5 19:37 Mt 5:19 7:24 12:50 Joh 13:17 Jas 1:22 Re 22:14
* sanctify.
# 21:8 Ex 31:13 Eze 20:12 37:28 1Co 1:30 1Th 5:23 2Th 2:13
11285
* curseth.
The term {yekallel} signifies not only to curse, but to speak
contemptuously, disrespectfully, or to make light of a
person: so that all speeches which have a tendency to lessen
our parents in the eyes of others, or to render their
judgment, piety, etc., suspected or contemptible, is here
included; though the act of cursing, or of treating the
parent with injurious or opprobrious language, is what is
particularly intended. He who conscientiously keeps the
fifth commandment, can be in no danger of the judgment here
denounced.
# Ex 21:17 De 27:16 Pr 20:20 30:11,17 Mt 15:4 Mr 7:10
* his blood.
# 11-13,16,27 Jos 2:19 Jud 9:24 2Sa 1:16 1Ki 2:32 Mt 27:25
11286
* the adulterer.
# De 22:22-24 2Sa 12:13 Eze 23:45-47 Joh 8:4,5
11287
# 18:8 De 27:20,23 Am 2:7 1Co 5:1
* their.
# 9
11288
* lie.
# 18:15 Ge 38:16,18 De 27:23
* confusion.
# 18:23
11289
# 18:22 Ge 19:5 De 23:17 Jud 19:22 Ro 1:26,27 1Co 6:9 1Ti 1:10
# Jude 1:7
11290
* a wife.
# 18:17 De 27:23 Am 2:7
* burnt.
# 21:9 Jos 7:15,25
11291
# 18:23 Ex 22:19 De 27:21
11292
* And if a woman.
We are assured by Herodotus (in Euterp.) that the
abominations here referred to existed among the Egyptians,
and even formed part of their superstitious religious system,
and we have reason to believe that they were not uncommon
among the Canaanites. (See ch. 18:24, 25). Need we wonder
then, that God should have made laws of this nature, and
appointed the punishment of death for these crimes? This one
observation will account for many of those strange
prohibitions which we find in the Mosaic law.
* and the beast.
# Ex 19:13 21:28,32 Heb 12:20
11293
# 18:9 Ge 20:12 De 27:22 2Sa 13:12 Eze 22:11
11294
* having.
# 15:24 18:19 Eze 18:6 22:10
* discovered. Heb. made naked.
11295
* mother's.
# 18:12,13-30 Ex 6:20
* uncovereth.
# 18:6
11296
* uncle's wife.
# 18:14
* childless.
# Job 18:19 Ps 109:13 Jer 22:30 Lu 1:7,25 23:29
11297
* his brother's.
# 18:16 Mt 14:3,4
* an unclean thing. Heb. a separation.
11298
* statues.
# 18:4,5,26 19:37 Ps 19:8-11 105:45 119:80,145,171 Eze 36:27
* judgments.
# Ex 21:1 De 4:45 5:1 Ps 119:20,106,160,164,175 Isa 26:8,9
* spue you.
# 18:25-28 26:33 De 28:25,26
11299
* in the manners.
# 18:3,24,30 De 12:30,31 Jer 10:1,2
* therefore.
# 18:27 De 9:5 Ps 78:59 Zec 11:8